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Bahá'í Houses of Worship : ウィキペディア英語版
Bahá'í House of Worship

A Bahá'í House of Worship, sometimes referred to by the name of mašriqu-l-'aḏkār (, Arabic phrase meaning "Dawning-place of the remembrances of God"),
is the designation of a place of worship, or temple, of the Bahá'í Faith. The teachings of the religion envisage Houses of Worship being surrounded by a number of dependencies dedicated to social, humanitarian, educational, and scientific pursuits, although none has yet been built to such an extent.
Only eight continental Houses of Worship have been built around the world, serving four continental areas (this includes one in Ashgabat, Turkmenistan that has since been destroyed), with a ninth currently under construction in Chile. In the Ridván Message for 2012, the Universal House of Justice announced new initiatives for future Houses of Worship, calling for the first national and locally based institutions. The first two "national Mashriqu'l-Adhkars" are to be raised up in two countries: the Democratic Republic of the Congo and Papua New Guinea. With successful growth and cluster development it was also announced that the erection of the first local Houses of Worship would be raised up. Bahá'í communities own many properties where Houses of Worship remain to be constructed as the Bahá'í community grows and develops further. The Houses of Worship are open to the public, and are exclusively reserved for worship, where sermons are prohibited and only scriptural texts may be read. Most Bahá'í meetings occur in local Bahá'í centres, individuals' homes, or rented facilities.〔 though local houses of worship are forthcoming.
==Description==
The Bahá'í House of Worship was first mentioned in Bahá'u'lláh's book of laws, the Kitáb-i-Aqdas, as the Mashriqu'l-Adhkár ((アラビア語:مشرق اﻻذكار) "Dawning-place of the Mention of God"), and the details of the institution were then elaborated by both Bahá'u'lláh and his successor, `Abdu'l-Bahá.〔
Bahá'í literature directs that a House of Worship should be built in each city and town, and emphasizes that its doors must be open to all regardless of religion, or any other distinction. The Bahá'í laws emphasize that the spirit of the House of Worship must be a gathering place where people of all religions may worship God without denominational restrictions.〔 The Bahá'í laws also stipulate that only the holy scriptures of the Bahá'í Faith and other religions can be read or chanted inside in any language; while readings and prayers may be set to music by choirs, no musical instruments may be played inside.〔 Furthermore, no sermons may be delivered, and no ritualistic ceremonies practiced.〔
All Bahá'í temples share certain architectural elements, some of which are specified by Bahá'í scripture. 'Abdu'l-Bahá stipulated that an essential architectural character of a House of Worship be that it requires to have a nine-sided circular shape (Nonagon).
While all current Bahá'í Houses of Worship have a dome, they are not regarded as an essential part of their architecture.〔Shoghi Effendi to an individual believer, (pg 311 ''Lights of Divine Guidance (volume 1)'' ).〕 Bahá'í scripture also states that no pictures, statues or images may be displayed within the House of Worship and no pulpits or altars incorporated as an architectural feature (readers may stand behind simple portable lecture stands).〔 To date all the Houses of Worship built or planned have a single, undivided room under their dome. Furthermore, in all seven, the seats in the auditorium face the Shrine of Bahá'u'lláh in 'Akká, Israel. While each of the Houses of Worship is unique, the designs, through the selection of materials, landscaping and architecture, reflect the indigenous cultural, social and environmental elements of their location, to a greater or lesser degree.〔
Bahá'í literature also stipulates that the Houses of Worship be surrounded by a complex of humanitarian, educational, and charitable institutions such as schools, hospitals, homes for the elderly, universities, hostels, and other social and humanitarian institutions to serve the areas in which they stand.〔
Shoghi Effendi, head of the religion in the first half the 20th century, stated that the functions of the House of Worship would be complementary to those of the Bahá'í centre, and that it would be desirable if both these buildings would be on the same site.
He also describes the future interaction between the Mashriqu'l-Adhkár (worship) and its dependencies (service) as "capable of removing the ills that have so long and so grievously afflicted humanity".
The seven existing Houses of Worship were built as the Bahá'í community could support their construction through voluntary contributions. There are no collections during services and only Bahá'ís are permitted to contribute to the Bahá'í funds, including funds for the construction and maintenance of the House of Worship. The Houses of Worship are administered and maintained by the National Spiritual Assembly of the Bahá'ís of the country in which they are located.〔 The Shrine of the Báb and other buildings at the Bahá'í World Centre are not Houses of Worship, although tourists often mistakenly refer to the Shrine as a Bahá'í temple.

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